Blessed is the Kingdom

Seeking The Kingdom In All Things

Ordinary Time

This week we once again entered the liturgical season know as Ordinary Time. I have often remarked that the name is unfortunate in that it does not adequately convey the fullness of what we are celebrating during this season. Advent has its focus on preparation and waiting for the arrival of the Savior. The Christmas season centers on the mystery of the Incarnation of Christ. Lent highlights the need for the conversion that is so crucial for living the Christian life and the Easter season has as its focus the resurrection, the central tenet of the Christian faith. What about Ordinary Time? Is it just filler space for the times we are not focused on the important seasons and feasts of the liturgical year, or is there more to it?

The General Norms for the Roman Liturgy describe the season this way:

Apart from those seasons having their own distinctive character, there remains in the yearly cycle those weeks that do not celebrate a specific mystery of Christ. Rather, especially on Sundays, they are devoted to the mystery of Christ in all its fullness. This period is known as Ordinary Time. (General Norms, 43)

Hearing this definition makes one wonder why the Church didn’t come up with a better name for the season. Celebrating the fullness of Christ seems like a pretty big deal and certainly far from ordinary. It’s not everyday that God decides to become a human being and once having arrived to take it upon Himself to heal the sick, cast out demons, walk on water, calm the winds with His voice, turn water into wine and destroy sin and death.

But somehow I don’t think the word “ordinary” in Ordinary Time is referring directly to these details of the life of Christ, except for the fact that it is in the ordinary situations of life where Christ is most often discovered. Peter and Andrew along with James and John were going about their normal work as fishermen when Jesus walks up to them to say, “Follow me.” The Apostle Matthew also was at work collecting taxes when he heard the call to discipleship. Again and again the Gospels tell stories of Jesus in the ordinary places of worship, in people’s homes for dinner, walking along ordinary roads. In order to understand the fullness of Christ, one needs only to look in ordinary places.

Many days I have spent too much time looking for flashes of lightning to signal God’s presence, but he rarely communicates to me through the spectacular. More often than not He reaches me by way of the ordinary. Today I gave Him thanks as I waited while my brakes were being replaced. Sitting in the waiting area I saw a young girl’s delight at finding a checkerboard there. “Yay, a game!”, she exclaimed at the discovery and sat in the floor to play checkers with her dad.

Perhaps there is one more reason to refer to this time as ordinary. It seems to me that a typical day for Christians always will involve joy and thanksgiving for the ordinary way Christ bestows His extraordinary love and mercy upon every person in this world. Today I am grateful for a run of the mill day, where God has clearly been present to me in His own quiet simplicity.

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About The Author

Fr. Christian is the pastor of St. Thomas the Apostle Church in Lenoir City, TN.

Comments

  • Mark G.

    We discussed this in class last night – Jacob’s story is largely an “ordinary” family drama (as if any family is ordinary in their dramas!) amp; that God is scarcely mentioned. Still, this family becomes God’s instrument.

    Also, this time does have a better name, at least in the Extraordinary Form calendar: Tempus per Annum post Epiphaniam – the time to carry the mystery of the Incarnation amp; Revelation of the Lord beyond the Christmas season into our ordinary lives.

    After Pentecost we have, not surprisingly, Tempus post Pentecosten – the time to live out the mystery of the outpouring of the Spirit.

    I understand the Council’s desire to reform the calendar – it is a bit bizarre at times – but they really missed the Navicula when they named the seasons between the Seasons.

    Ordinary Time just sounds like it’s OK to kick back and relax…

  • Kayra

    Thank you for this post. I teach Sunday School and I’ve been talking to the kids about the different times we have in the Church year (they are 3rd-4th grade). Thank you for explaining in simple words how important Ordinary time is.

  • s-p

    When someone is call “The Ordinary” of something, he is the “prime” or first. This time that is “Ordinary” is really the “prime time” because it is the normative expression of God’s participation in our existence. This is how He “primarily” encounters mankind: in the “ordinariness” of our life, the prime time of which most of our lives consist. This is where the Gospel touches us the most because it is not “extra-ordinary” or an experience for only the inner circles, the most blessed or holy. At least that’s how I’ve come to think about “Ordinary Time”.

  • Mark G.

    Great point, S-P, esp. since a new Ordinary has just been appointed here in Knoxville. Language sure can be tricky.

  • Karinann

    Father,

    Thank you for this post on Ordinary Time. When I returned to the Catholic Church 6 years ago, I found great joy and excitement in following the Liturgical Calendar. I love the seasons of Advent, Christmas, Lent and Easter, but these seasons also give me a greater appreciation for Ordinary time. My prayer before Mass each day during this time is “Lord, help me to see the sacred in the ordinary ways You reveal yourself to me.”

  • Fr. Christian Mathis

    Thanks to all for the great conversation about Ordinary Time. I hadn’t thought about ordinary in the sense of first Steve, but it does make sense that way and having a new bishop should allow us to think about it even more in the coming days and weeks.

  • marshmk

    The Episcopal tradition also recognizes ordinary time – usually as the Season after Pentecost. It is that long, green season. It is the longest season of the liturgical year, the color is green, there are few major feasts or celebrations. Nothing seems to change – one day is like the next – and yet I think ordinary time strips away the outer stuff to help us see and trust the inner world. It means we must live from the inside out. As s-p suggested, we must find the extraordinary in the ordinary. The season always brings me back to De Caussade’s The Sacrament of the Present Moment. BR/BR/Thank you for a fine post and the imagery of God in the ordinary. Peace, Mike

  • Fr. Christian Mathis

    “ordinary time strips away the outer stuff to help us see and trust the inner world”

    Nice insight Mike! I had never looked at it this way, but this seems to be true. I have been enjoying ordinary time, even as we quicky approach the season of Lent.